Category: Art and Culture
Topic: Later Mural Traditions
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After Ajanta, very few sites with paintings have survived.
In many places, sculptures were also plastered and painted.
Example of later mural tradition.
Badami was the capital of the western Chalukyan dynasty.
This dynasty ruled the area from 543 CE to 598 CE.
Chalukya king Mangalesha patronised the excavation of the Badami caves.
Mangalesha was the younger son of Pulakesi I and the brother of Kirtivarman I.
Cave No. 4 is also known as the Vishnu Cave because of the dedication of the image of Vishnu. The date 578 – 579 CE is mentioned here. Thus, we get the period during which the cave was carved and also the Vaishnava leanings of the patron.
Paintings depict palace scenes. A painting shows Kirtivarman seated in the palace and watching a dance scene with his wife and feudatories.
The paintings are an extension of the mural painting tradition from Ajanta to Badami in south India.
The faces of the king and queen are reminiscent of the modelling seen in Ajanta, with their eye-sockets large, eyes half-closed and protruding lips.
These artists of the 6th century CE were able to create volume by contouring different parts of the face to create protruding structures of the face itself.
Murals under the Pallava, Pandava and Chola Kings
The Pallavas succeeded the Chalukyas further south in Tamil Nadu.
They were great patrons of the arts.
Mahendravarma I (7th century) built many temples in Panamalai, Mandagapattu and Kanchipuram.
An inscription at Mandagapattu mentions the king Mahendravarma I with several titles such as Vichitrachitta (curious-minded), Chaityakari (temple-builder) and Chitrakarapuli (tiger among artists) – showing his interest in artistic activities.
Paintings at the temple at Kanchipuram was patronised by the Pallava king Rajasimha.
Painting of Somaskanda here – only traces remain – large, round face.
There is increased ornamentation in this period as compared to the previous. But, the depiction of the torso is much the same although a bit elongated.
Pandyas also patronised art.
Examples: Tirumalaipuram caves and Jaina caves at Sittanvasal.
Paintings are seen on the ceilings of the shrine, in verandas and on the brackets.
Dancing figures of celestial nymphs are seen.
Contours are in vermillion red and the bodies are painted yellow. Dancers have expressions on their faces and show supple limps. Their eyes are elongated and sometimes protrude off the face. This is a distinctive feature seen in many later paintings in the Deccan and South India.
The Cholas ruled over the region from 9th to the 13th century CE.
The Cholas were at the height of their power in the 11th century CE and this is when their masterpieces appear.
Temples built during the reign of Rajaraja Chola and his son Rajendra Chola – Brihadeswara Temple at Thanjavur, at Gangaikonda Cholapuram, at Darasuram.
Chola paintings are seen in Nartamalai. Most important paintings are seen in the Brihadeswara Temple.
Two layers of paint were seen. The upper layer was executed during the Nayaka period (16th century). The Chola paintings (original layer) depict narrations and various forms of Lord Shiva, Shiva in Kailas, Shiva as Nataraja, as Tripurantaka. Also there is a portrait of Rajaraja, his mentor Kuruvar, etc.
After the Chola decline, the Vijayanagara Dynasty brought the region from Hampi to Trichy under its control.
Hampi was the capital.
Paintings at Tiruparakunram, near Trichy (14th century) represent the early phase of the Vijayanagara style.
Virupaksha Temple at Hampi
Paintings on the ceilings of the Mandapa.
Depicting events from dynastic history and also from the Mahabharata and the Ramayana.
Examples of paintings: portraying Vidyaranya, Bukkaraya Harsha’s spiritual teacher carried in a palanquin in a procession; incarnations of Vishnu.
Faces and figures are shown in profile. Large frontal eyes, narrow waists.
Lepakshi in Andhra Pradesh – paintings on the walls of the Shiva Temple.
Features of Vijayanagara paintings:
Lines are still but fluid.
Faces are in profile.
Figures and objects are shown two-dimensionally.
These features were adopted by later artists such as those of the Nayaka Period.
Extension of the Vijayanagara styles.
17th and 18th centuries.
Seen in Thiruparakunram, Sreerangam and Tiruvarur.
Nayaka paintings showcase episodes of Mahabharata, Ramayana and Krishna Leela.
In Thiruparakunram, paintings from two periods are observed – 14th and 17th centuries.
The 14th century paintings show scenes from the life of Mahavira.
In Tiruvarur, there is a panel describing the story of Machukunda.
Sri Krishna Temple at Chengam, Arcot – 60 panels narrating the Ramayana. (Late phase of the Nayaka period).
Male figures are shown with slim waists but less heavy abdomens.
Painting of Nataraja at Tiruvalanjuli – good example of Nayaka art.
Kerala Murals (16th – 18th centuries)
Distinct style was developed but a lot of the features of the Nayaka and Vijayanagara styles were adopted.
The artists took ideas from the contemporary traditions of Kathakali and Kalam Ezhuthu.
Vibrant and luminous colours, human figures shown 3-dimensionally.
Paintings on the walls of the shrines, on cloister walls of temples, also in palaces.
Theme of the paintings – from locally popular episodes of Hindu mythology, local versions of the Mahabharata and Ramayana through oral traditions.
More than 60 sites with mural paintings
Three palaces: Dutch Palace (Kochi), Krishnapuram palace (Kayamkulam), Padmanabhapuram palace (Travancore, now in Kanyakumari, Tamil Nadu).