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Question

According to the passage, which of the following describes a result of the way in which researchers generally conduct clinical trials?

A
They expend resources on the storage of information likely to be irrelevant to the study they are conducting.
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B
They sometimes compromise the accuracy of their findings by collecting and analyzing more information than is strictly required for their trials.
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C
They avoid the risk of overlooking variables that might affect their findings, even though doing so raises their research costs.
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D
Because they attempt to analyze too much information, they overlook facts that could emerge as relevant to their studies.
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E
In order to approximate the conditions typical of medical treatment, they base their methods of information collection on those used by hospitals.
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Solution

The correct option is D They expend resources on the storage of information likely to be irrelevant to the study they are conducting.
The second sentence of the passage makes it clear - researchers collect far more background information on patients than is required, thereby escalating costs of data collection, storage and analysis. Thus, A is the correct choice.
The passage does not suggest any of the statements the other options make. They can be rejected.

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Q. At the end of the nineteenth century, a rising interest in Native American customs and an increasing desire to understand Native American culture prompted ethnologists to begin recording the life stories of Native American. Ethnologists had a distinct reason for wanting to hear the stories: they were after linguistic or anthropological data that would supplement their own field observations, and they believed that the personal stories, even of a single individual, could increase their understanding of the cultures that they had been observing from without. In addition, many ethnologists at the turn of the century believed that Native American manners and customs were rapidly disappearing, and that it was important to preserve for posterity as much information as could be adequately recorded before the cultures disappeared forever.
There were, however, arguments against this method as a way of acquiring accurate and complete information. Franz Boas, for example, described autobiographies as being “of limited value, and useful chiefly for the study of the perversion of truth by memory,” while Paul Radin contended that investigators rarely spent enough time with the tribes they were observing, and inevitably derived results too tinged by the investigator’s own emotional tone to be reliable.
Even more importantly, as these life stories moved from the traditional oral mode to recorded written form, much was inevitably lost. Editors often decided what elements were significant to the field research on a given tribe. Native Americans recognized that the essence of their lives could not be communicated in English and that events that they thought significant were often deemed unimportant by their interviewers. Indeed, the very act of telling their stories could force Native American narrators to distort their cultures, as taboos had to be broken to speak the names of dead relatives crucial to their family stories. Despite all of this, autobiography remains a useful tool for ethnological research: such personal reminiscences and impressions, incomplete as they may be, are likely to throw more light on the working of the mind and emotions than any amount of speculation from an ethnologist or ethnological theorist from another culture.
Q. Information in the passage suggests that which of the following may be a possible way to eliminate bias in the editing of life stories?
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