Read the passage given below and choose the option that best fits the question that follows:

The Indian culture of our times is in the making. Many of us are striving to produce a blend of all cultures that seem today to be in clash with one another. No culture can live, if it attempts to be exclusive. There is no such thing as a pure Aryan culture in existence in India today. Whether the Aryans were indigenous to India or were unwelcome intruders, does not interest me much. What does interest me is the fact that my remote ancestors blended with one another with the utmost freedom and we of the present generation are a result of that blend. I do not want my house to be walled in, on all sides and my windows to be stuffed. I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any. I would have any young men and women with literary tastes to learn as much of English and other world-languages as they like, and then expect them to give the benefits of their learning to India and the world alike like a Bose, a Ray or Tagore. But I would not have a single Indian forget, neglect or be ashamed of his mother tongue, or feel that he or she cannot think or express the best thoughts in his or her own vernacular. Mine is not a religion of the prison house.

The author wants:

the cultures of others to be kept out.

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the cultures of others to replace our old culture.

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the freedom to blend other cultures with our own.

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the preservation of the culture of our ancestors.

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Solution

The correct option is A the freedom to blend other cultures with our own.
In the eighth sentence, the author expresses his desire for cultures of all lands to be blown about his house as freely as possible. He means that other cultures should feel free to blend with the author's. This proves that C is the correct answer.
The rest of the choices are inconsistent with the contents of the passage.

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Similar questions

Read the passage given below and accordingly, fill in the blank:

The Indian culture of our times is in the making. Many of us are striving to produce a blend of all cultures that seem today to be in clash with one another. No culture can live, if it attempts to be exclusive. There is no such thing as pure Aryan culture in existence in India today. Whether the Aryans were indigenous to India or were unwelcome intruders, does not interest me much. What does interest me is the fact that my remote ancestors blended with one another with the utmost freedom and we of the present generation are a result of that blend. I do not want my house to be walled in, on all sides and my windows to be stuffed. I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any. I would have any young men and women with literary tastes to learn as much of English and other world-languages as they like, and then expect them to give the benefits of their learning to India and the world alike like a Bose, a Ray or Tagore. But I would not have a single Indian forget, neglect or be ashamed of his mother tongue, or feel that he or she cannot think or express the best thoughts in his or her own vernacular. Mine is not a religion of the prison house.

The author views Indian Culture as __________________.

Read the passage given below and choose the option that completes the blank:

The Indian culture of our times is in the making. Many of us are striving to produce a blend of all cultures that seem today to be in clash with one another. No culture can live, if it attempts to be exclusive. There is no such thing as a pure Aryan culture in existence in India today. Whether the Aryans were indigenous to India or were unwelcome intruders, does not interest me much. What does interest me is the fact that my remote ancestors blended with one another with the utmost freedom and we of the present generation are a result of that blend. I do not want my house to be walled in, on all sides and my windows to be stuffed. I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any. I would have any young men and women with literary tastes to learn as much of English and other world-languages as they like, and then expect them to give the benefits of their learning to India and the world alike like a Bose, a Ray or Tagore. But I would not have a single Indian forget, neglect or be ashamed of his mother tongue, or feel that he or she cannot think or express the best thoughts in his or her own vernacular. Mine is not a religion of the prison house.

The author wants Indians to _____________________.

Q. I. Literary training was a difficult matter. I had neither the resources nor the literary equipment necessary, and I had not the time I would have wished to devote to the subject. We gave three periods at the most to literary training. Hindi, Tamil, Gujarati and Urdu were all taught, and tuition was given through the vernaculars of the boys. English was taught as well.

II. I had undertaken to teach Tamil and Urdu. The little Tamil I knew was acquired during voyages and in jail. I had not got beyond Pope's excellent Tamil handbook. My knowledge of the Urdu script was all that I had acquired on a single voyage, and my knowledge of the language was confined to the familiar Persian and Arabic words. Even my Gujarati was no better than that which one acquires at the school.

III. Such was the capital with which I had to carry on. In poverty of literary equipment my colleagues went one better than I. But my love for the languages of my country, my confidence in my capacity as a teacher, as also the ignorance of my pupils, and more than that, their generosity, stood me in good stead.

IV. Of text-books, about which we hear so much, I never felt the want. I do not even remember having made much use of the books that were available. I did not find it at all necessary to load the boys with quantities of books. I have always felt that the true text-book for the pupil is his teacher. I remember very little that my teachers taught me from books, but I have even now a clear recollection of the things they taught me independently of books.

V. Children take in much more and with less labour through their ears than through their eyes. I do not remember having read any book from cover to cover with my boys. But I gave them, in my own language, all that I had digested from my reading of various books, and I dare say they are still carrying a recollection of it in their minds. It was laborious for them to remember what they learnt from books, but what I imparted to them by word of mouth, they could repeat with the greatest ease. Reading was a task for them, but listening to me was a pleasure, when I did not bore them by failure to make my subject interesting. And from the questions that my talks prompted them to put, I had a measure of their power of understanding.

Adapted from The Story of My Experiments with Truth by M K Gandhi

Based on your understanding of the passage, answer below given question by choosing the correct option.

Which of the following is not true about children’s learning according to the author?

[0.8 marks]

Read the passage given below and choose the option that best fits the question that follows:

It happened one day, about noon, going towards my boat, I was exceedingly surprised with the print of a man's naked foot on the shore, which was very plain to be seen in the sand. I stood like one thunder-struck, or as if I had seen an apparition. I listened, I looked around me, I could hear nothing, nor see anything. I went up the shore, and down the shore, but it was all one; I could see no other impression but that one. I went to it again to see if there were any more, and to observe if it might not be my fancy; but there was no room for that, for there was exactly the very print of a foot-toes, heel and every part of a foot.

Which one of the following words best describes the emotion evoked by the foot-print in the author?

Read the passage given below and choose the option that best fits the question that follows:

The passage is full of short simple sentences. Their purpose is to ______.

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