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Question

Who says this to whom and why?

1. “My wife knows best how to run the house.”

2. “But is it right, my son, to keep mum and not say what you consider just and fair?”

3. “What have you to say in your defence?”

4. “I can’t pay you a penny for the wretched beast you sold me.”

5. “Victory to the panchayat. This is justice.”

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Solution

1. Jumman said this to his aunt because he was shameless and had grown tired of her.

2. Jumman’s aunt said this to Algu. She had gone to Algu for help but Algu had politely refused her plea. He did not want to go to the panchayat because Jumman was his friend and he could not go against him.

3. Algu said this to Jumman. Algu was made the head Panch by the aunt, and he said this to question Jumman about his mistreatment of the aunt.

4. Samjhu Sahu said this to Algu when Algu demanded payment for the bullock he had sold to Samjhu. The bullock had died within a month and Sahu refused to pay for it.

5. Algu said this over and over again in front of the village. He was happy that Jumman had not deviated from the path of justice in spite of the enmity between them.


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Q.

SCENE II. Venice. A street.

Enter LAUNCELOT

LAUNCELOT

Certainly my conscience will serve me to run from
this Jew my master. The fiend is at mine elbow and
tempts me saying to me 'Gobbo, Launcelot Gobbo, good
Launcelot,' or 'good Gobbo,' or good Launcelot
Gobbo, use your legs, take the start, run away. My
conscience says 'No; take heed,' honest Launcelot;
take heed, honest Gobbo, or, as aforesaid, 'honest
Launcelot Gobbo; do not run; scorn running with thy
heels.' Well, the most courageous fiend bids me
pack: 'Via!' says the fiend; 'away!' says the
fiend; 'for the heavens, rouse up a brave mind,'
says the fiend, 'and run.' Well, my conscience,
hanging about the neck of my heart, says very wisely
to me 'My honest friend Launcelot, being an honest
man's son,' or rather an honest woman's son; for,
indeed, my father did something smack, something
grow to, he had a kind of taste; well, my conscience
says 'Launcelot, budge not.' 'Budge,' says the
fiend. 'Budge not,' says my conscience.
'Conscience,' say I, 'you counsel well;' ' Fiend,'
say I, 'you counsel well:' to be ruled by my
conscience, I should stay with the Jew my master,
who, God bless the mark, is a kind of devil; and, to
run away from the Jew, I should be ruled by the
fiend, who, saving your reverence, is the devil
himself. Certainly the Jew is the very devil
incarnal; and, in my conscience, my conscience is
but a kind of hard conscience, to offer to counsel
me to stay with the Jew. The fiend gives the more
friendly counsel: I will run, fiend; my heels are
at your command; I will run.

What does the line 'Enter Launcelot' indicate?


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